broken idol

dethroned;
debunked разг. ;
~ герой cast-off hero;
~ кумир broken idol.

פְּחִיתm., פְּחִיתָא f. = h. פָּחוּת, 1) less. Snh.97b; Succ.45b לא פ׳ עלמאוכ׳ (ed. פחות) the world has never less than thirty-six righteous men worthy to face the Shekhinah, in every generation. 2) defective, broken. Lam. R. to III, 16 after having eaten all his food נסיב חד פת פ׳וכ׳ he took a broken loaf and put ashes on it. Ib. to I, 1 (רבתי) הדא מנהון פ׳ וסמיכאוכ׳ one of them (beds) was broken and leaning against another bed; a. e. 3) mean, wretched. Cant. R. to II, 5 (read:) ואת בעי … להדא פ׳ and thou wouldst forsake thy God and bow to his wretched (idol)?

פְּחִיתm., פְּחִיתָא f. = h. פָּחוּת, 1) less. Snh.97b; Succ.45b לא פ׳ עלמאוכ׳ (ed. פחות) the world has never less than thirty-six righteous men worthy to face the Shekhinah, in every generation. 2) defective, broken. Lam. R. to III, 16 after having eaten all his food נסיב חד פת פ׳וכ׳ he took a broken loaf and put ashes on it. Ib. to I, 1 (רבתי) הדא מנהון פ׳ וסמיכאוכ׳ one of them (beds) was broken and leaning against another bed; a. e. 3) mean, wretched. Cant. R. to II, 5 (read:) ואת בעי … להדא פ׳ and thou wouldst forsake thy God and bow to his wretched (idol)?

I [triːt] II 1. [triːt] 2. [tri:t] 1. verb 2. noun treat /tri:t/ ♦ (to) treat /tri:t/ I [triːt] II 1. [triːt] 2.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

סָפַת(cmp. סְפֵי) to cut, chip, slice; to take a chip, a slice. Tosef.Sabb.XIV (XV), 2 לא יִסְפּוֹת הימנהוכ׳ one must not take a chip of it (the broken cask) as a support to ; Sabb.124b ולא יספות ממנה שברוכ׳ he must not trim a fragment of it (break off its projecting points, Rashi) to cover with it Tosef.Kel.B. Mets.I, 12 ס׳ הימנו if he cut a piece off it. Ab. Zar.80b ס׳ לה צואה if he offered to it (the idol) excrements (in the place of cakes, flesh); a. e.Esp. (with or without במלח) to cut slices ( of melons) and salt them; to make an incision in olives and salt them. Sabb.145a המפצע … לסוֹפְתָן במלח (Ar. לסופגן) if one bursts olives open … with the intention of salting them. Maasr. II, 6 סוֹפֵת ואוכל (Var. כופף) he slices (and salts) and eats. Tosef. ib. II, 14 לא יספות במלחוכ׳ the laborer must not cut and salt (the fruits on which he works) and eat, unless the employer has given him permission. Y.Mass. Sh. II, 50a top אבטיח שס׳ בווכ׳ a melon in which he made a cut, however small (Midr. Till. to Ps. 4, ed. Bub. לספות, v. סָפָה.

סָפַת(cmp. סְפֵי) to cut, chip, slice; to take a chip, a slice. Tosef.Sabb.XIV (XV), 2 לא יִסְפּוֹת הימנהוכ׳ one must not take a chip of it (the broken cask) as a support to ; Sabb.124b ולא יספות ממנה שברוכ׳ he must not trim a fragment of it (break off its projecting points, Rashi) to cover with it Tosef.Kel.B. Mets.I, 12 ס׳ הימנו if he cut a piece off it. Ab. Zar.80b ס׳ לה צואה if he offered to it (the idol) excrements (in the place of cakes, flesh); a. e.Esp. (with or without במלח) to cut slices ( of melons) and salt them; to make an incision in olives and salt them. Sabb.145a המפצע … לסוֹפְתָן במלח (Ar. לסופגן) if one bursts olives open … with the intention of salting them. Maasr. II, 6 סוֹפֵת ואוכל (Var. כופף) he slices (and salts) and eats. Tosef. ib. II, 14 לא יספות במלחוכ׳ the laborer must not cut and salt (the fruits on which he works) and eat, unless the employer has given him permission. Y.Mass. Sh. II, 50a top אבטיח שס׳ בווכ׳ a melon in which he made a cut, however small (Midr. Till. to Ps. 4, ed. Bub. לספות, v. סָפָה.

פִּיס(פְּסֵי) ch. sam(פיסto split, divide, distribute), 1) to distribute, v. פְּסַס. 2) to break, desecrate, v. infra. Af. אָפֵיס, (אַפֵּיס) to break, weaken; to desecrate. Targ. Y. II Num. 15:31 (h. text הפר). Targ. Hos. 4:9 (ed. Wil. אֲפִיס Pe.). Ib. לַאֲפָסָא. Targ. Y. Lev. 19:8 (h. text חלל). Ib. 21:8 תַפְסִינֵיה (fr. פסי). Ib. 6 יַפְסוּן (ed. Vien., a. Y. II יִפְסוּן, Pe.). Targ. Job 15:4 תָּפֵישׂ (ed. Wil. תָּפֵש, corr. acc.; h. text תפר). Targ. Y. Num. 25:1 לאוֹפָסָא (cmp. אוֹקִים fr. קוּם). Targ. Ps. 53:1 מַפְסִין (some ed. מְפַסִּין Pa., fr. פסי); a. fr.Targ. Y. I Deut. 23:18 תִפְסוּן ed. Amst. (ed. Vien. תספון, corr. acc.).Part. pass. f. מַפְסָה. Targ. Y. II Lev. 21:7 (h. text חללה).V. פְּסַס. Pa. פַּיֵּיס 1) (with ב־) (to split, drive into, v. פְּצַר, to press, urge. Targ. Y. Gen. 19:3 (h. text ויפצר). 2) to break a mans vehemence; to quiet, appease, reconcile, persuade, pray. Targ. Esth. 8:3 ופַיְיסַת ליה (h. text ותתחנן). Targ. Y. Gen. 42:21; a. e.Ḥull.95a top אי הוות פַּיְיסַת מינאיוכ׳ if thou hadst asked my pardon (made peace with me) Ib. 94a (read:) פַּיְּיסֵיה למבירין secure the good will of our ferryman (make him a present); פייסיה ואיקפד he offered him a present, and he (the ferryman) became angry. Yoma 87a איזיל אנא לפַיּוּסֵי ליה I will go and make peace with him. Y.Snh.XI, 30c top; Y.Ber.IX, 13d top פייסיה עלי make him (the idol) favorably disposed towards me. Taan.24a ומְפַיַּיסְנָא ליהוכ׳ Ms. M. (ed. ומְפַיְּיסִינָן) and I persuade him (the pupil), until he comes and reads. Meg.12a דבני מאתיה … מפייס להו for, as to the residents of his own place, he can win their favor, whenever he wants; a. fr.Part. pass. מְפַיַּיס; f. מְפַיְּיסָא; pl. מְפַיְּיסִין; מְפַיְּיסָן. Y.Ab. Zar. II, 41d bot. ישכח אפין מפייסן (not מפייסא) he may find a friendly face (a well-disposed judge). Ithpe. אִיתְּפִיס, אִיתְּפֵס 1) to be broken, degraded. Targ. Job 15:20 מִתְּפִיס (ed. Lag. מתפס; ed. Wil. מִתַּפֵּס, Ithpa. of פסס or of תְּפַס II; h. text מתחולל).Targ. Y. I Deut. 23:18 יִתְפַּס ed. Amst., v. תְּפַס II. 2) to be appeased; to yield. Targ. Prov. 6:35 (h. text יאבה). Ithpa. אִתְפַּיֵּיס, אִיפַּ׳ same. Targ. Y. Gen. 34:15 (h. text נאות). Ib. 22; a. e. (v. טְפַס).Yoma 23a דמפייסו ליה ומִיפַּיֵּיס when they ask his pardon, and he is appeased (forgives). Num. R. s. 5, end מאן פייסך דאִיפַּיְּיסַת who asked thy pardon, that thou wast appeased?; Sot.35b; a. fr.

פִּיס(פְּסֵי) ch. sam(פיסto split, divide, distribute), 1) to distribute, v. פְּסַס. 2) to break, desecrate, v. infra. Af. אָפֵיס, (אַפֵּיס) to break, weaken; to desecrate. Targ. Y. II Num. 15:31 (h. text הפר). Targ. Hos. 4:9 (ed. Wil. אֲפִיס Pe.). Ib. לַאֲפָסָא. Targ. Y. Lev. 19:8 (h. text חלל). Ib. 21:8 תַפְסִינֵיה (fr. פסי). Ib. 6 יַפְסוּן (ed. Vien., a. Y. II יִפְסוּן, Pe.). Targ. Job 15:4 תָּפֵישׂ (ed. Wil. תָּפֵש, corr. acc.; h. text תפר). Targ. Y. Num. 25:1 לאוֹפָסָא (cmp. אוֹקִים fr. קוּם). Targ. Ps. 53:1 מַפְסִין (some ed. מְפַסִּין Pa., fr. פסי); a. fr.Targ. Y. I Deut. 23:18 תִפְסוּן ed. Amst. (ed. Vien. תספון, corr. acc.).Part. pass. f. מַפְסָה. Targ. Y. II Lev. 21:7 (h. text חללה).V. פְּסַס. Pa. פַּיֵּיס 1) (with ב־) (to split, drive into, v. פְּצַר, to press, urge. Targ. Y. Gen. 19:3 (h. text ויפצר). 2) to break a mans vehemence; to quiet, appease, reconcile, persuade, pray. Targ. Esth. 8:3 ופַיְיסַת ליה (h. text ותתחנן). Targ. Y. Gen. 42:21; a. e.Ḥull.95a top אי הוות פַּיְיסַת מינאיוכ׳ if thou hadst asked my pardon (made peace with me) Ib. 94a (read:) פַּיְּיסֵיה למבירין secure the good will of our ferryman (make him a present); פייסיה ואיקפד he offered him a present, and he (the ferryman) became angry. Yoma 87a איזיל אנא לפַיּוּסֵי ליה I will go and make peace with him. Y.Snh.XI, 30c top; Y.Ber.IX, 13d top פייסיה עלי make him (the idol) favorably disposed towards me. Taan.24a ומְפַיַּיסְנָא ליהוכ׳ Ms. M. (ed. ומְפַיְּיסִינָן) and I persuade him (the pupil), until he comes and reads. Meg.12a דבני מאתיה … מפייס להו for, as to the residents of his own place, he can win their favor, whenever he wants; a. fr.Part. pass. מְפַיַּיס; f. מְפַיְּיסָא; pl. מְפַיְּיסִין; מְפַיְּיסָן. Y.Ab. Zar. II, 41d bot. ישכח אפין מפייסן (not מפייסא) he may find a friendly face (a well-disposed judge). Ithpe. אִיתְּפִיס, אִיתְּפֵס 1) to be broken, degraded. Targ. Job 15:20 מִתְּפִיס (ed. Lag. מתפס; ed. Wil. מִתַּפֵּס, Ithpa. of פסס or of תְּפַס II; h. text מתחולל).Targ. Y. I Deut. 23:18 יִתְפַּס ed. Amst., v. תְּפַס II. 2) to be appeased; to yield. Targ. Prov. 6:35 (h. text יאבה). Ithpa. אִתְפַּיֵּיס, אִיפַּ׳ same. Targ. Y. Gen. 34:15 (h. text נאות). Ib. 22; a. e. (v. טְפַס).Yoma 23a דמפייסו ליה ומִיפַּיֵּיס when they ask his pardon, and he is appeased (forgives). Num. R. s. 5, end מאן פייסך דאִיפַּיְּיסַת who asked thy pardon, that thou wast appeased?; Sot.35b; a. fr.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.

שפי, שָׁפָהI (b. h.; cmp. שוּף II) 1) to crush.Part. pass. שָׁפוּי, pl. שְׁפוּיִין crushed, humble, contrite (= b. h. דַּכָּא). Tosef.Ḥag.II, 9 עניו וש׳ humble and contrite; Tosef.Snh.VII, 1 וש׳ (only); Y. ib. I, 19c. Gen. R. s. 60 דווין וש׳ Ar. (ed. ושפופין) broken down and crushed (poor); a. e. 2) to rub, smooth, plane.Part. pass, as ab. a) smooth. Koh. R. to XII, 14 two paths אחד ש׳ ואחד מלאוכ׳ one smooth, and the other full of thorns and pebbles.Yalk. Gen. 62 בור ש׳ (Snh.109a שָׁאפֵי; Ar. שפת, corr. acc.) a smooth (blank, empty) pit, v. בּוֹרְסִיף.b) (cmp. חָלָק) unimpaired, unscathed. Gen. R. s. 45, v. רָתַק. Pi. שִׁפָּה, שִׁי׳ 1) to plane, saw, trim. Ḥull.125a קולית שש׳וכ׳ a thigh-bone which one sawed through lengthwise. Ab. Zar.42a ישראל שש׳ ע״ווכ׳ if an Israelite chipped off an idol whether for his own purpose (to use the wood) or for its sake (to improve its appearance). Ib. 49b. Y.Gitt.V, 47a bot. גזלו ושִׁיפָּהוּ if he took a block by force and planed it. Tosef.Kel.B. Mets. III, 1 שפת הימנהוכ׳ (read: שפה) if he filed off a part of it and made of it ; a. e.Part. pass. מְשוּפֶּה; pl. מְשוּפִּים, מְשוּפִּין. Y. Gitt. l. c. גזלו מש׳ if he took it planed. Y.Succ.I, 52c top במש׳ לכלים (not בכלים) when the boards are planed preparatory to making them into utensils; a. e. 2) to smooth, polish, Kel. XIV, 5 משיְשַׁפֶּנּוּ Ar.; Ned.56b משיְשַׁפֵּם, v. שוּף II.Trnsf. to pacify, give satisfaction. Y.B. Mets.V, 10b המבטל … חייב לשַׁפּוֹת לו if a tenant or an agent neglects his neighbors field, he must indemnify him; ib. IX, beg.12a. 3) to leave smooth places, (cmp. חָלַק Hif.) to plant wide apart. Y.Orl.I, beg.60c לקורות במְשַׁפֶּה (or במַשְׁפֶּה Hif.) when he plants the trees wide apart, it is an indication that he wants to raise them for beams, opp. רָצַף. B. Bath.V, 4 הגדילו לא יְשַׁפֶּה (or יַשְׁפֶּה) if they (the trees bought in a persons field) grew large, he (the owner of the field) has no right to smooth the field (cut the trees down). Ib. הגדילו ישפה when they are grown large, he (the owner of the trees) may cut them (in order to use the ground they occupy); a. e.